Le Mani (Trailer)

http://www.youtube.com/watch?v=vSblSDqcosY&feature=mh_lolz&list=LLuoyG3jao_8E

Xena For President

I was recently watching an episode of Xena: Warrior Princess. I've always loved Xena. I am all for female empowerment. Lucy Lawless is bad ass and I love the underlying Lesbian relationship she has with Gabrielle. However, there is one episode in particular I have issues with. In this episode Xena is in China. In China she befriends La Mao, a Chinese princess working for an underground party that seeks to overthrow the corrupt Emperor. Xena gets captured but as a prisoner she escapes. Meanwhile La Mao's efforts are discovered by one of the Emperor's advisers. Long story short, Xena saves La Mao as well as leads the underground to victory against the Emperor and all of China hail her as a heroine.

So, firstly, I would just like to comment on how exoticized China is made to be. I understand that set designers and costume designers are trying to make the scenes believable but the costumes of the Chinese characters were completely dramatized. Even their manner of speaking and hand gestures were dramatized as if the only way to act as a Chinese person is to act like the media representation of Confucious. This is where stereotypes form. When young children are watching these American shows that "show them the world." These views of Chinese people are immediately accepted by children and are believed until otherwise challenged.

Secondly, (This may be a stretch for some people) I feel this episode completely glorifies American Imperialism. Xena represent the valiant American military. She comes into a country that has socio-political issues (i.e. China with a corrupt Emperor) and involves herself with the locals who are fighting for democracy and freedom. La Mao is the leader of the local democratic party and seems powerful in her own strength, but the country seems to be no match for the American might in Xena (I understand that Xena is not necessarily American but it IS an American show where they speak American English). So Xena comes to this foreign country to save the millions of people that are living in poverty under a corrupt regime and successfully overthrows the government and everyone rejoices. If that isn't a symbol of American imperial glory, I don't know what is. What do you guys think?

FLMP and MEDP 150

I actually really enjoyed this class...I think it is a great intro for students interested in different forms of media to really give each form a shot. The lectures were sometimes a bit dry BUT overall I think the projects were a blast to do! I think the Film and Media program should definitely keep this class. The T.A.'s in each section were really great and helpful and open to any ideas I had. I was also introduced to blogging which is a great way to showcase student work. I will be using a blog to showcase my work in the future for sure.

Stamp Art

Find Yourself at Hunter College!

Being a student in one of the biggest and craziest cities in the world can sometimes feel disorienting and isolated.

An Essay about my FAVORITE movie

Even with little to no knowledge of Buddhism, anyone can come away from seeing Kim Ki-duk’s Spring, Summer, Fall, Winter, and…Spring feeling spiritual. This film is makes a very strong connection to nature and leaves the viewer feeling awakened to the basic principles that govern life. The film deals heavily with the cycles of life and a way in which to understand it from the Buddhist perspective. Buddhism is different from other religions in that its followers do not pray to a God but meditate on a basis of principles that are grounded in rationality. Bhuddist teaches its followers to learn, through medititation, to reject human desires in order to reach a place of enlightenment where one can be full of love and kindness and bring no harm to any living thing. Therefore the life of a Buddhist monk is a life ruled by simplicity, where worldly desires are furthest away. In the Buddhist way of thinking it is important to remove cravings because cravings of decadent things leads to bad judgement and ill deeds. Through meditation, Bhuddists strive to get to a place physiologically where they can be eternally at peace with nothing. This is the ultimate goal of a Buddhist to achieve enlightenment or arrive at Nirvana. In Spring, Summer… Kim Ki-duk successfully delivers a strong Buddhist message with beautiful visualizations and a touching narrative that is centered around an aging monk raising a young boy in the life a a Buddhist. This film envelopes Buddhist self-preservation from every aspect.

In Buddhism, it is important to have compassion that is undiscriminating and all-embracing. All living things in the world have their place and function. Spring, Summer… illustrates this idea and Ki-duk does a brilliant yet subtle job in emphasizing the importance of nature. The film is set at a Monastery floating in the middle of a lake. The landscape is serene and liberating in all seasons. An example of this that is very effective is his first shot. The camera seems to be placed in the brush of the forest. A three hundred year old tree looms to the right and frames the picture with its delicate sweeping branches. The standing doorway invites the viewer into this place that is detached from the outside world where a person is one with nature. In the center of the frame the Monastery floats peacefully in the middle of a picturesque lake. This shot definitely sets the tone for the entire film. Ki-duk repeats this shot throughout the film. In each season it is equally beautiful and simple but is different simply because of the cycle of the seasons. This one shot therefore, reflects the entire cycle of life which is indicative of the film's overall theme. Ki-duk also embeds this idea in the narrative. The main plot in the first “Spring” section revolves around an important lesson the old monk teaches the boy. Ki-duk uses a subtle sequence to introduce the connection the boy has to animals. He shows a snake sinisterly approaching the boy, but when the boy sees it he does not attack. He simply grabs the snake and moves it away from him. Anyone not living a life so connected with nature would be afraid or try to kill the snake but the boy is at ease in its presence. This immediately establishes a strong relationship the boy has to nature. This relationship is challenged when the boy tortures a fish, a frog and a snake by tying a stone to them. The old monk says to the boy, “if any of the animals, the fish, the frog, or the snake is dead you will carry a stone in your heart for the rest of your life.” It is this kind of simple teaching and learning that Ki-duk incorporates into the film that make it so effective and representative of Buddhist teachings. Spring, Summer… has very little dialogue. It is not a film driven by its writing, but the little writing is paramount in terms of meaning and grandeur. These words that the monk tells the boy resonates throughout the entire film because everything connects back to this idea of spirituality, compassion and self-preservation.

In the next season “Summer” the boy has grown to a young adult and experiences a sexual awakening. Each season has similar shots that display the beauty of this small valley of isolation. In the “Summer” the forest is a bit more lush. There is a beautiful shot of the young monk walking through the woods on the way to meeting a mother and daughter who seek the Monastery for healing. He is positioned in the center of the frame. His clothes are typical of monks. There is something very organic to their grey robes that is void of restriction. The camera follows the boy in a medium-shot. The rest of the frame is a blur of greens and browns and glimmers of light until he comes upon the pair. There is a strong innocence in his initial interaction with the mother and daughter because he at first says nothing. This shows his lack of connection with other human beings; his social awkwardness embedded in him by the path he is on. This is essential to Buddhist teachings. It promotes a disassociation with things that may lead to cravings. Buddhism is based on the Four Noble Truths. The First Noble Truth states that life is suffering, which basically acknowledges that realistically in life, people suffer. The Second Noble Truth states that all suffering is caused by craving. People bring suffering to themselves because they have cravings or desires for things to be a certain way and then are disappointed with reality. The Third Noble Truth states that suffering can be overcome and happiness attained by giving up useless cravings. The Fourth Noble Truth explains the path leading to happiness through the Noble Eightfold Path. In “Summer” Ki-duk deals with the cravings Buddhists speak of. The sick girl stays with them in the Monastery and the boy becomes possessed with feelings of desire. However, in this environment, this situaiton is simply another opportunity for an important lesson. Ki-duk inputs a shot of two snakes mating that the boy sees and immediately recgonizes it as a natural act and has sex with the young woman. When the old wise monk discovers this he tells him, “Lust awakens the desire to possess. And that awakens the desire to murder.” The old man possesses so much wisdom and shows little emotion or surprise in the actions of the boy. Through the wise old man it is clear that Ki-duk has a strong understanding of the vices of the world that bring man suffering.

In the “Fall” season it is over ten years later and the lesson of the Second Noble Truth comes full circle when the boy, now a grown man returns after having murdered his wife because of jealousy. Again this section begins with the same shot. This time the water has risen and the boy, now and the returning man walks on screen through the water to the doorway. He is wearing foreign clothes and does not blend in as easily because of the artificiality of the colors in his clothing. With his experience in the outside world the young monk brings with him intense anger and remorse for what his life had become. This is a strong metaphor for the ideals of Buddhism. Although it seems a bit extreme he is driven to murder but the bluntness of this act of murder refers exactly back to the old monk’s words. In this regard Ki-duk is not subtle in promoting Buddhism. The old monk says to him in his anger, “Didn’t you know beforehand how the world of men is?” Ki-duk clearly wished to convey the idea that the perversions of the social world causes dangerous thoughts. The young monk begins to make his transition back to the spiritual life after cutting off all his hair, a clear symbol of a life back to simplicity. In this chapter two outsiders again join them coming to arrest the young monk. It is important to point out that Ki-duk only chose to name the two Detectives Choi and Ji, who are not Buddhist and who are men of the real world. This is symbolic of the Buddhist idea of no self. Buddhists strive to completely relinquish their ego and maintain an empty self. This allows the individual to be at one with the natural world and live peacefully with no irrational desires. Ki-duk purposefully omits naming the old monk and young monk in an effort to portray their lack of self. Available on Netflix

"How could anyone act so macho with a pair of tits like that?" - Manuela

When I got home today I was delighted to see that Pedro Almodóvar's All About My Mother (Todo Sobre Mi Madre) came in the mail from netflix. I had seen it once before but I was young and did not fully appreciate it. As always with Almodóvar's films I was blown away by the beauty of his colors and the drama of his characters. In Madrid Young Esteban (Eloy Azorin) is a young writer who urges his mother to reveal the truth to him about his father whom he had never met. After a dramatic turn of events Manuela (Celia Roth) ventures to Barcelona to find Esteban's father. Once there she reconnects with old friends and deals with recent tragedy in her life.

Almodóvar uses his usual tricks in this film. Something I enjoy so much of his work is that he strives to expose the filmmaking process. This completely contradicts Hollywood cinema which aims to suck the audience into a world of make-believe but by exposing this the audience is forced to appreciate the work that goes into creating a film. Esteban is a writer and talks of writing parts for his mother. Along the way Manuela rekindles her lost acting career and befriends a successful stage actress Huma Rojo (Marisa Paredes). Almodóvar plays around with having his characters act like actors acting. The result is a strong sense of artistry and it causes the viewer to appreciate not only the character's efforts but the actresses themselves playing those characters. Huma Rojo plays the lead in a Spanish version of A Streetcar Named Desire and Almodóvar gives plenty of screentime to the play during performances. By exposing the characters acting in the play Almodóvar exposes the acting that women do in his films and his appreciation for them. In the end Almodóvar dedicates the film to actresses everywhere among others.

At the heart of the film the relationships and bonds that are formed between a group of women. Agrado (Antonia San Juan), Manuela, and Lola (Toni Canto) are ex-whores who share a long history together. Agrado and Lola are both transvestites. Almodóvar tends to feature transvestites and their stories in his films (As you may know, I'm a sucker for transvestites in movies). Manuela meets Rosa (Penelope Cruz) a nun who often gives help to the tranvestite whores. Almodóvar develops these characters as strong women who support eachother and deal with the bullsh*t of life while having fun doing it.

Almodóvar is one of my three favorite filmmakers (Wong Kar Wai and Aontonioni are the other two) and I strongly recommend this film. I honeslty love all the films I've seen of his but definitely check out Bad Education, Broken Embraces, and Volver. Watch the trailers at imdb.com

Up next on my queue - Law of Desire and Women on the Verge of a Nervous Breakdown

Artist Statement

The truth is as a filmmaker and as a person I am naïve. What I value more than almost anything is experiencing new things, new people, and new places. I spent some time travelling throughout Mexico and I fell in love with the country. I met and observed different people from all ends of the social stratosphere: from the poor children on the streets of Mexico City to the honest street vendors of Veracruz to the seedy nightlife of La Zona Rosa. What I saw was at times ugly and at times beautiful, but always true. This is what I will document on my future travels. These people deserve to be heard.

Once you start to see my work you'll notice my main character will almost always be of asian or pacific island descent and it is most definitely on purpose. As a Filipino American it is important to me to help reshape the representation of Asians in the media. We are not your model minority. Our men are not obedient effeminite or asexual and our women are not submissive or hyper-sexual. We each come from a people that have a rich history that is generally an afterthought in American education. This is something I am passionate about: giving a voice to Asian Americans.

Just a few of my favorite things -- drag queens, tough women, dysfunction, quietness, home countries,fashion, vibrant colors, static shots, and unanswered questions. Give me any mix of these, a camera, final cut, and I'm a happy boy.